Greek Texts & Translations

21.42Very well; since he has clearly done what I accuse him of, and has done it by way of insult, we must now consider the laws, gentlemen of the jury, for it is in accordance with the laws that you have sworn to give your verdict. Observe, moreover, that the laws treat the willful and insolent transgressors as deserving more resentment and a heavier punishment than other classes of offenders. 21.43First then, all the laws of damage—to take these first—order the offender to pay the amount twice over if the damage is willful, but only once if it is involuntary. This is reasonable, because, while the injured party is in any case entitled to relief, the law does not ordain that the resentment against the aggressor should be the same, whether his act is voluntary or involuntary. Again, the laws of homicide punish willful murder with death, perpetual exile, and confiscation of goods, but accidental homicide they treat with much consideration and charity. 21.44It is not only in these, but in all cases, that the laws may be seen to be severe against premeditated outrages. For how is it that if a man who has lost his case fails to pay, the law thereupon is not content with a private suit for ejectment, but directs the imposition of a further fine to the treasury? Or again, how is it that if a man takes from another by mutual consent a sum of one, two, or ten talents, and then fraudulently withholds it, the State has no concern with him; but if a man, taking something that would merit only a trifling fine, keeps it back by force, then the laws direct the jury to impose an additional fine for the treasury equal to that paid to the private owner? 21.45The answer is that the legislator regarded every deed of violence as a public offence, committed against those also who are not directly concerned. For force belongs to the few, but the laws to all alike; and the man who agreed to the transaction can right himself privately, but the victim of violence needs relief at the hands of the State. On this principle, for the actual assault the law grants everyone the right to prosecute, but makes over the whole of the fine to the State. The legislator considered that the State, as well as the injured party, was wronged by the author of the outrage, and that his punishment was sufficient compensation for the victim, who ought not to make money for himself out of such wrongs. 21.46Indeed he went to such extreme lengths that even if a slave was assaulted, he granted him the same right of bringing a public action. He thought that he ought to look, not at the rank of the sufferer, but at the nature of the act, and when he found the act unjustifiable, he would not give it his sanction either in regard to a slave or in any other case. For nothing, men of Athens, nothing in the world is more intolerable than a personal outrage, nor is there anything that more deserves your resentment. Read me the actual law with regard to it. There is nothing like hearing the law's own words. 21.47Law

If anyone assaults any child or woman or man, whether free or slave, or commits any unlawful act against anyone of these, any Athenian citizen who desires so to do, being qualified, may indict him before the Judges; and the Judges shall bring the case before the Heliastic Court within thirty days from the date of the indictment, unless some public business prevents, in which case it shall be brought on the earliest possible date. Whomsoever the Court shall condemn, it shall at once assess the punishment or the fine which he is considered to deserve. In all cases where an indictment is entered, as the law directs, if anyone fails to prosecute, or after prosecution fails to obtain one fifth of the votes of the jury, he shall pay a thousand drachmas to the Treasury. If he is fined for the assault, he shall be imprisoned until the fine is paid, provided that the offence was committed against a freeman.

21.48Athenians, you hear the humanity of the law, which does not permit even slaves to be assaulted. In heaven's name, think what this means. Suppose someone carried this law to the barbarous nations from whom we import our slaves; suppose he praised you and described your city to them in these words: 21.49“There are in Greece men so mild and humane in disposition that though they have often been wronged by you, and though they have inherited a natural hostility towards you, yet they permit no insult to be offered even to the men whom they have bought for a price and keep as their slaves. Nay, they have publicly established this law forbidding such insult, and they have already punished many of the transgressors with death.” 21.50If the barbarians heard these words and understood their import, do you not think that they would unanimously appoint you their protectors? ^note As regards this law then, which is so well esteemed among the Greeks and would be well esteemed among the barbarians also, consider what penalty he who transgresses it will have to pay before he has paid his deserts.